
By the conclusion of this summer I see myself having a much more developed ambivalence about humanity than I did before. In the event any family or friends read this, I will immediately qualify the opening sentence by stating I’m talking ambivalence toward people generally, not any one of you in particular.
Over the course of the past three months I have been on the receiving end of acts of kindness by strangers, friends, and family alike. I have also been lied to by someone I consider a close friend, with little to no apparent regard for the pain caused or the circumstances in which that particular knife was thrust into my back.
More recently, and less personally, I’ve also witnessed a man by the name of Tim DeChristopher sentenced to two years in prison for his courageous act of civil disobedience in defence of the Earth. Meanwhile, in Washington, a significant number of the 'honourable' men and women making up the US Congress have been demonstrating humanity’s capacity for dogmatism, inflexibility, and disregard for those in need. All this is to say nothing of the spectrum of human behaviour on display during the so-called “Arab spring” halfway around the world or the events closer to home in Wisconsin. These examples and experiences, together with many more, have made me increasingly ambivalent about our species.
This attitude of mine has, I think, been interpreted by some who know and talk with me often as something of a callous absence of concern for human suffering. It isn’t. Rather it is merely an extension of my attitude toward nature to humanity as a whole. Nature is neither good nor evil. It simply is. Nature is as replete with examples of love, compassion and cooperation as it is with cruelty, suffering and selfishness. Animals have been known to deceive other members of their species as well as to put their lives on the line in the interest of the group. Humans, being as much a part of nature as any other animal, are no different - though we do tend to be both destructive and creative on a scale unmatched by any other creature. But it is a mistake to interpret a difference in degree as a difference in kind.
All of this is not to say we shouldn’t each strive to be on the side alleviating suffering rather than the side causing it. Just that taken as a whole we humans will always have our share of those on either end of the spectrum, and everywhere in between. Over the course of our lifetime we’ll all move along the spectrum ourselves, hopefully toward the more ethical end. But humanity, like the environment from which it arose, is neither inherently good nor inherently evil. It just is.
Lao Tzu wrote, “The greatest love seems indifferent.” Mary Chestnut wrote in her Civil War diary, “Forgiveness is indifferent.” Though ambivalence isn’t entirely synonymous with indifference, if Lao Tzu and Mary Chestnut are correct, my attitude is at least a bit healthier and more realistic than it used to be.